Rasulullaah Therapy In Healing Al-ishq (Love) Disease

By Ibnu Qayyim Al-Jauziyah

بسم الله الرحمن الرحيم

MukaddimahHeart virus called love turned out to have a lot of casualties. Maybe you've heard a reckless teenager who committed suicide due to breakup, or rejected his love. Or you've heard stories of crazy Qeis to Laila. The love story that started since they were together herding sheep as a child to adulthood. Finally, truly tragic, Qeis really be mad when Laila mary by another man. Have you ever experienced problems like this or is experiencing? want to know the therapy? Let us refer equally efficacious therapies delivered in the works of Ibn Qoyyim Zadul Ma'ad magnitude.
 He said: The turmoil of love is a type of Heart disease that requires special handling due to differences with other types of diseases in terms of form, cause and treatment. If it has undermined the sanctity of the human heart and rooted in the heart, it is difficult for doctors to find an antidote and a person difficult to cure.
 God tells the story of this disease in the Quran about the two types of people, the first woman and the two homosexuals who love to Mardan (boys are beautiful). God tells how the disease has attacked the wife of Al-Aziz, governor of Egypt, who loved the Prophet Joseph, and overwrite the People of Lot. God tells arrival of the angels to the Lot country
 And the city's inhabitants came (to the house of  Lot) with joy (because) the arrival of the guests.[Lot] said, "Indeed, these are my guests, so do not shame me, And fear Allah and do not disgrace me." They said, "Have we not forbidden you from [protecting] people?"[Lot] said, "These are my daughters - if you would be doers [of lawful marriage].". (Allah said): By your life, [O Muhammad], indeed they were, in their intoxication, wandering blindly. [Al-Hijr: 68-72]
PROPHET LOVE STORY WITH LIES Zainab bint JahshThere is a group of people who do not know to put the position of the Apostle as appropriate, assume that the Prophet did not escape from this disease which is why when he saw Zaenab bint Jahsh amazed, saying: Glory be to flip through the liver, since it Zaenab have a special place in my heart Prophet sallallaahu 'alaihi wa sallam, therefore he said to Zaid bin Harithah: Hold it in your side until Allah revealed the verse:

 وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا 

"Which means: And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah ," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.[Al-Ahzab: 37] [1]

 Some people think this verse was revealed concerning the story of the Prophet in love, even some of the author of a book specifically about in love stories of the Prophets and the Prophet mentions this story in it. This happens due to ignorance of the Quran and the position of the Apostles, until he forced the content of paragraph anything that is not feasible and it contains an action attribute to the Prophet that God himself away from him.

 The story in fact, that Zainab bint Zayd ibn Jahsh was the wife of former slaves .-- Harisah Prophet - the appointment as a child and was called by Zaid ibn Muhammad. Zainab was higher than Zaid. Therefore by Zayd wanted to divorce her. Zaid came to the Messenger of Allah asked for suggestions for divorce, the Prophet advised him to keep holding Zainab, while he knew that was going to marry Zainab when Zaid divorced. He is afraid of the ridicule of people if the woman's ex-wife to marry his adopted son. This is a hidden prophet in him, and fear is what happens within him. Therefore, in the verse mentions the gift of God abounded to him and reproached him not because it is said, advised him to not be afraid to mankind in the things that are God halalkan for him because it is Allah who should be afraid of. Do Until he was afraid to do something that is God fearing gossip halalkan man, after that God told him that God is going to marry her off immediately after Zaid divorced his wife so that he becomes an example for his people about the permissibility of marrying the former wife of an adopted child, as for ex-wife married a child of the This terlarang.sebagaimana word of God:

 مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَٰكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا 

"Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah , of all things, Knowing." [al-Ahzab: 40]

 Allah says in the base of this letter:

مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ ۚ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْ ۚ وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُمْ بِأَفْوَاهِكُمْ ۖ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ 

"Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way." [Al-Ahzab: 4]

 Consider how your defense of this Prophet, and a refutation of those who denounce it. Wabillahi at-Taufiq.

 No doubt that the Prophet loved his wives. Aisha is the most beloved wife, but his love for Aisha and the other can not match the highest love, the love of his Lord. In the saheeh hadith:

 "It means: If I were allowed to take a lover of one of earth's population then I will make Abu Bakr as the beloved" [2]
CRITERIA FOR THE HUMAN DISEASE POTENTIALLY INFECTED BY AL-ISHQ (Love)

Al-ishq disease will befall those whose hearts are empty of feeling mahbbah (love) to God, always turn away from Him and filled with love of the other kind. Heart full of love for God and longing to see dengaanNya would be immune to this virus attacks, as happened with Yusuf alaihis salam:

وَلَقَدْ هَمَّتْ بِهِ ۖ وَهَمَّ بِهَا لَوْلَا أَنْ رَأَىٰ بُرْهَانَ رَبِّهِ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ ۚ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ 

"And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants." [Yusuf: 24]

 It is obvious that Ikhlas is a potent immunization can resist this virus with a variety of negative effects of bad deeds and keji.Artinya someone turning away from disobedience should be with a variety of means that lead in that direction.

 Salaf said: love is the vibration of the heart disease that is empty of everything except what be loved and adored. Allah says about Prophet Moses Mother:

 وَقَالَتْ لِأُخْتِهِ قُصِّيهِ ۖ فَبَصُرَتْ بِهِ عَنْ جُنُبٍ وَهُمْ لَا يَشْعُرُونَ

"And she said to his sister, "Follow him"; so she watched him from a distance while they perceived not." [al-Qasas: 11]

 Ie, empty of everything except the very love of Moses for Moses and his dependent to Moses.

 HOW CAN THIS VIRUS OUTBREAK? 

Al-ishq disease occurs in two reasons, First: As beautiful assume what he loved. Second: the feeling of wanting to have what he loves. If either of these two factors are not necessarily the virus will not be contagious. Although this chronic disease has confused many people and most experts seek to provide treatment, but the solution provided has not been hit.FIND EACH OTHER CREATURES THAT CREATED IN ACCORDANCE WITH 

Ibn al-Qayyim said: Allaah determination with a silver lining in creating creatures each seeking a suitable condition to her, in fitrrah be attracted in kind, on the contrary will move away from being different from her.The secret of mixing and the suitability of the nature spirits will result in an impressive harmony and equality, as is the difference in the nature spirits will result in the absence of compatibility and suitability. In this mannerupholding of human affairs. God say:

هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ ۖ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ 

"It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah , their Lord, "If You should give us a good [child], we will surely be among the grateful." [al-A'raf: 189]

 In this verse God makes peaceful and happy feelings for a man to the spouse because it comes from the type and shape. Obviously love does not depend on factors driving the beauty way, nor because of the similarities in purpose and keingginan, similarity in shape and get a clue, although not denying that these things is one of the causes of peace and the onset of love.
 The Prophet once said in a hadith: "Meaning: Ruh-ruh are like soldiers who each pair, who know each other before will converge and will deny each other at odds" [3]
 In the Musnad of Imam Ahmad narrated that asbabul wurud this tradition when a woman in Makkah who always makes people laugh migrated to Medina he was living and associating with women of the same nature which seems to enjoy making people laugh. That's why the prophet say this tradition.That's why the Shari'a of Allah will judge things according to its kind, it is impossible Shari'a judge two things in common with a treatment difference or collect two things are contradictory. Any person who believes another because it's clear lack of scientific knowledge on this Shari'a or less understand kaedah equations and vice versa.
 The application of this kaedah not only valid in the world more than it would be applied also in the hereafter, Allah says:

مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ

 "Other than Allah , and guide them to the path of Hellfire" [As-Shaffat: 23]

 Umar ibn Khtaab and thereafter Imam Ahmad once said regarding the appropriate interpretation wajahum and like himself. Allah also says:

وَإِذَا النُّفُوسُ زُوِّجَتْ

"Which means: And when the souls are paired" [At-Takwir: 7]

 That every person will be brought to the people the same attitude with him, God will lead between the people who love each other in heaven and therefore will lead people to each other above street bekasih-pity Satan in Hell, each person will be escorted by whom he loved could not help. In the Mustadrak Al-Hakim stated that the Prophet said:

 "Meaning: It is not a person loves a people but will be dragged along with them later" [4]
[Translated by: Ustadz Ahmad Ridwan, Lc (Fairuz Abu Al-Medani), From the book: Zadul Ma'ad Fi Hadyi Khairi Ibad, Juz 4, pages 265-274, writer Ibn Qayyim Al-Jauziah]


Foote Notes
[1]. This news vanity narrated by Ibn Sa'd in at-Tabaqat/101-102, and al-Hakim 3 / 23 from the path of Muhammad ibn Umar al Waqidi a Matruk (left) - and some consider it as a forger of hadith, Muhammad ibn Yahya ibn Hibban - a siqah-but its history is narrated from the Prophet wholly mursal. Sleaze history has been explained by scholars almuhaqqiqin. They said: Bearer of this history and who use this verse as an argument against their prejudices about the Prophet did not put the actual position of Prophethood Allah as appropriate, and he did not understand the meaning of infallibility. Truly a hidden prophet in him and later God is putting out news that God tell him that someday Zaenab would become his wife. The factor that makes the prophet does not hide this news caused him to fear the words of people that he have the heart to marry his adopted son. Actually with this story God wants to cancel this jahiliyyah tadisi in terms of adoption, by marrying the Prophet with his adopted son's wife. Events that occur with this Rasulullah as human leaders will be more accepted and wore at their hearts .. See Ahkam Qur'an 3 / 1530, 1532 works of Ibn Arabi and Fathul Bari 8 / 303, Ibn Kastir 3 / 492, and the Holy Ma'ani 22/24-25.

[2]. Hadith narrated by Bukhari 7 / 15 in chapter fadhail Companions of the Prophet, of the way Abdullah ibn Abbas, and narrated by Imam Muslim (2384) in Fadail Companions, Abu Bakr virtue chapter, from the way Abdullah ibn Masud, and both agreed narrated from Abu Sa road 'id al-Khudri.


[3]. Hadith narrated by Bukhari, hadith Ayesha is muallaq 7/267dari, and Muslim (2638) from Abu Hurayrah road in mausul

[4]. Narrated by Ahmad 6 / 145, 160, and an-Nasa'i from the path of Prophet Ayesha That said: I swear to three things, God will not make the people who have a stake in Islam the same as people who do not have stock, ie stock : prayer, fasting and alms. God is not lift one of the world, then there can be other than a pick-up (rank) on the Day of Judgement. It is not a person loves a people but one day God will menggumpulkannya together (in the Hereafter). When should I swear on the fourth and I hope I'm not innocent in this case is not one to give clothing to another person (to cover his private parts), except God gave clothes akn cover on the Day of Judgement. The narrators of this hadith except Syaibahal stiqah-Khudri (written in Musnad al-ishq wrong with-hadromi). He narrated from Urwah, and he was not in tsiqahkan except by Ibn Hibban, but there is the hadith of Ibn Masud martyrdom of Abu Yala pathway, and pathways Thabrani of Abu Umaamah, with both roads is this hadith to be sahih.